Throughout
human history, the inevitability of death has inspired not only
a sense of
fear, but also a paradoxical sense of fascination and curiosity. It is
no surprise
then that the investigation of death has a long and varied history,
intimately
involved with the rise and governance of human populations. The
sociologist
Stefan Timmermans1 has noted that death is not an individual
event, but a
social one, and every developed society has had an interest in the
phenomenon,
be it from a legal or public health viewpoint in modern populations,
or as part
of a mythic or superstitious worldview in earlier societies.
Beliefs
about the phenomenon of death have also been inexorably linked to
religious
systems throughout history.2–4
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