The most
primitive societies likely had a well-developed sense of the causative
relationship
of trauma, old age, and illness to death, and early “investigations”occurred
even in tribal societies to determine why a member of the family
group had
died, though they were more likely to invoke superstition or
magical
thinking instead of the “rational” methods employed by modern
societies.2–4
Early Mesopotamian civilizations, and those of ancient Egypt,
Greece, and
India, had well-developed legal codes (the earliest being the Code
of
Hammurabi, 2200 B.C.), and these laws often referenced medical issues,
such as
duties of physicians, allowable fees, the viability of the fetus, and
discussions
of injuries.
These cultures also had well-developed medical systems,
but there is
little or no reference in their extant writings to suggest that medical
practitioners
were regularly involved in the investigation of death. Rather,
common sense
and experience were applied by various officials, magistrates,
or priests
in an attempt to explain why and how individuals died. Some of the
earliest
death investigations probably involved deaths due to suicide, which
most
societies have considered to be an unacceptable act for religious or
superstitious
reasons.5 Taking one’s own life might result in denial of funeral
rites,
reprisals against the decedent’s family, or other penalties, so a rudimentary
death
investigation was necessary in such cases to determine if a death
was
self-inflicted.
The earliest
written documentation specifically related to formal death
investigation
has been discovered in archaeological excavations in China.6
Here, bamboo
strips unearthed and dated from the period of the Ch’in
Dynasty
(221–207 B.C.) have been found inscribed with writings giving
instructions
to civil servants charged with the examination of corpses who
died under
suspicious circumstances.
Death
investigation in ancient Athens was largely a private matter instead
of a concern
of the state.7 As such, investigations by a governing body were
not
consistent, and Greek physicians were apparently not involved in certification
or
investigation of death, though there are reported instances of their
testimony in
legal proceedings involving injury.
Tidak ada komentar:
Posting Komentar